Tuesday, January 15, 2008

Theology Position Ten: Pneumatology

(Doctrine of the Holy Spirit)

“Holy Spirit, rain down, rain down
Oh Comforter and Friend
How we need Your touch again
Holy Spirit, rain down, rain down
Let Your power fall Let Your voice be heard
Come and change our hearts
As we stand on Your word
Holy Spirit, rain down
No eye has seen, no ear has heard
No mind can know what God has in store
So open up heaven, open it wide
Over Your church and over our lives”[1]

These are the words to a popular praise song, “Holy Spirit Rain” by Australian church Hillsong. The Holy Spirit is part of the trinity, equal to God the Father, and Jesus the Son, but how often do we praise Him as such? There are some who do not see the Holy Spirit as part of the triune Godhead. Let us look at what the Bible has to say concerning the Spirit.


The Holy Spirit Is God


Holy Spirit has the Attributes of God

* He is Omnipresent
Psalm 139:7 - “Where can I go from Your Spirit?”

* He is Omniscient
1 Corinthians 12:7-11 – “But one and the same Spirit works all these things, distributing toeach one individually just as He wills.”

* He is Eternal
Hebrews 9:14 – “…Christ, who through the eternal Spirit offered Himself without blemish toGod.”

Holy Spirit Does the Work of God

* He is part of creation. Genesis 1:2 – “The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.”

*He brings conviction of sin. John 16:8 – “And He [Holy Spirit], when He comes, will convict the world concerning sin and righteousness and judgment.”

*He was part of raising Jesus from the dead, and He is part of the promised resurrection for all Christians. Romans 8:11 – “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.”

The Holy Spirit Is Part of the Trinity

He is One with the Father and Son

* He is called the Spirit of God and the Spirit of Christ. Romans 8:9 – “However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.”

* He is the Spirit of the Son, Jesus. Galatians 4:6 – “Because you are sons, God has sent forth the Spirit of His Son into our hearts.”

* Jesus includes Him in his final directive to his disciples concerning evangelizing and baptizing. Matthew 28:19 – “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.”

The Holy Spirit Is an Individual Personality

Distinct actions of the Spirit

* He anointed Jesus. Acts 10:38 – “You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit”

* He resurrected Jesus from the dead. Romans 8:11 – see above.

As God, the Holy Spirit dwells in the hearts of those who believe in Jesus Christ and are Christians. The Bible tells us “Do you not know that you are a temple of God and that the Spirit of God dwells in you” (1 Corinthians 3:16)? He is a spirit of truth “whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you” (John 14:7). As Christians we are to obey Him. We do this as we walk by the Spirit “and you will not carry out the desire of the flesh…If we live by the Spirit, let us also walk by the Spirit (Galatians 5:16, 25). The Spirit also helps us to overcome our weakness “for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words” (Romans 8:26).

The Holy Spirit works with Christians in many areas:

He gives eternal life (John 3:3-8; 6:63).
He is here to teach us (Luke 12:12; 1Corinthians 2:12).
He will guide us into truth (John 16:13).
He controls the ministry of believers (Acts 10:19-20; 16:6).
He gives power to witness of the Gospel of Christ (Acts 1:8).
He leads the believer in the way of the Son (Romans 8:14).
He comforts us (John 14:18, 26; 16:7).
He seals us with the promise of redemption (Ephesians 1:13).
He testifies of Christ (John 15:26; 16:14).
He will abide with us forever (John 14:16).
He assists us in prayer (Romans 8:26, 27).

The Holy Spirit is a mysterious personage of God:

He is described as wind (Job 3:8).
He is like water to a thirsty land (Isaiah 44:3).
He is like a dove (Matthew 3:16).
He is like fire (Acts 2:3-4).

As with the Father and the Son, we will never know Him fully.


[1] Hillsong United, “Holy Spirit Rain Down”, viewed November 26, 2006, http://www.uppercutmusic.com/artist_h/hillsong_united_lyrics/holy_spirit_rain_down_lyrics.html.

Thursday, January 10, 2008

Theology Position Topic Nine: Christology

(Doctrine of Christ)


“Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, ‘Who do people say that I am?’ They told Him, saying, ‘John the Baptist; and others say Elijah; but others, one of the prophets.’ And He continued by questioning them, ‘But who do you say that I am?’ Peter answered and said to Him, ‘You are the Christ’” (Mark 8:27-29). What a great answer! One of the few time Peter did not open his mouth and insert his foot. Just a few moments after this divinely inspired statement, Peter rebukes Jesus for saying the He must suffer and be killed (Mark 8:32). Peter is also the one who denied knowing Him three times in one night (Matthew 26:70, 72, 74). This inconsistency begs the question: Is Jesus the messiah, the Christ, the Son of God?

Who was Jesus?

Jesus was fully God and fully man. He was both divine and human. He is prophesied of in the Old Testament, and witnessed of in the New Testament. Let’s look at both his divine and human characteristics as found in the Bible.

Jesus, the Son of God (Divine)

He is the beloved Son of God (Matthew 17:5; Mark 1:11; John 3:16, 18).
He is the King of Kings (1 Timothy 6:15; Revelation 1:5; 17:14; 19:16).
He is Christ, the Messiah (Luke 9:20; Matthew 16:16-17; Mark 8:29).
He is one with God the Father (John 10:30, 38; 17:10).
The fullness of God is revealed through him (Colossians 1:19, 2:9).

Jesus, the man (Human)

He is born of a human mother (Luke 2:1-7; Matthew 1:16, 25).
He was tempted as all humans are tempted (Matthew 4:1; Mark 1:13; Luke 4:2; Hebrews 2:18, 4:15).
He had emotions and human limitations/needs like all humans do (John 2:13-17; Matthew 4:2; 8:24; John 11:35).
He suffered pain when he died (Luke 21; Hebrew 5:8; 13:12; Matthew 16:21; 17:12).
He was resurrected in a physical body (John 20:26-28; 21:1-23; Luke 24:13-31).

Was He the Christ: The Messiah?

Details of the Messiah’s birth, life, and death were foretold hundreds and even thousands of years before Jesus was born. So is Jesus the Messiah, the Christ? Let’s look at some prophecies recorded in the Old Testament that were fulfilled by Him. This list is not an exhaustive one, but is meant to be representative of the many which deals with his birth, his ministry, and his execution.

His Birth

Prophecy Scripture / Subject of Prophecy / Fulfillment in life of Jesus

Daniel 9:25 / Time for his birth / Luke 2:1-2
Isaiah 7:14 / Born of a virgin / Luke 1:26-27; 30-31
Micah 5:2 / Bon in Bethlehem / Luke 2:4-7
Jeremiah 31:15 / Slaughter of innocents / Matthew 2:16-18
Isaiah 9:7 / Heir to the throne of David / Luke 1:32-33

His Ministry

Prophecy Scripture / Subject of Prophecy / Fulfillment in life of Jesus

Psalm 2:7 / Declared the Son of God / Matthew 3:16-17
Zechariah 9:9 / Triumphal entry / Mark 11:7, 9, 11
Isaiah 61:1-2 / Came to heal the brokenhearted / Luke 4:18-19
Isaiah 9:1-2 / Galilean ministry / Matthew 4:13-17
Isaiah 40:3-5; Malachi 3:1 / Preceded by a forerunner / Luke 7:24, 27

His Death

Prophecy Scripture / Subject of Prophecy / Fulfillment in life of Jesus

Psalm 41:9 / Betrayed by a friend / Luke 22:47-48
Zechariah 11:12-13 / Sold for 30 pieces of silver / Matthew 26:15; 27:5-7
Isaiah 53:12 / Crucified with transgressors / Mark 15:27-28
Zechariah 12:10 / Hands and side pierced / John 20:27; John 19:34
Psalm 69:21 / Given vinegar and gall / Matthew 27:34


The big question is: Did He rise from the dead?

Many men have been born. Many have had fruitful ministries and lives. All men have died. So what is it that truly separates Jesus from all others? After three days he rose from the dead and was seen by hundreds of witnesses. Unlike other “messiahs” and similar such religious leaders over the thousands of years of human history, there is no body in the tomb of Jesus. Let’s look at the Bible’s documentation of Jesus’ resurrection.

Empty tomb and first encounter.

"But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. And they found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; and as the women were terrified and bowed their faces to the ground, the men said to them, "Why do you seek the living One among the dead? ‘He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ And they remembered His words” (Luke 24:1-8).

An empty tomb does not necessarily prove that Jesus is alive again. It just shows that his tomb is not occupied. But the Bible records that He was seen.

Eyewitnesses to the resurrection. -- “And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. And they were talking with each other about all these things which had taken place. While they were talking and discussing, Jesus Himself approached and began traveling with them. But their eyes were prevented from recognizing Him” (Luke 24:13-16). “When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. Then their eyes were opened and they recognized Him; and He vanished from their sight” (Luke 24:31).

He was later seen by his disciples on a number of occasions. -- “So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, ‘Peace be with you.’ And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord” (John 20:19-20).

“After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way…Jesus said to them, ‘Come and have breakfast.’ None of the disciples ventured to question Him, ‘Who are You?’ knowing that it was the Lord. Jesus came and took the bread and gave it to them, and the fish likewise. This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead” (John 21:1, 12-14)

His physical reality is confirmed during His second visit to the disciples. -- “After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, ‘Peace be with you.’ Then He said to Thomas, ‘Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.’ Thomas answered and said to Him, ‘My Lord and my God!’” (John 20:26-28).

And where is Jesus today?

Jesus is currently sitting at the right hand of God the Father, interceding on our behalf, triumphant in his mission here on Earth. “Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us” (Romans 8:34). “He [Jesus], having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD” (Hebrews 10:12).

And what does the future hold for Him?

“And after He [Jesus] had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, ‘Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven’" (Acts 1:9-11).

“He who testifies to these things says, ‘Yes, I am coming quickly.’ Amen. Come, Lord Jesus” (Revelation 22:20).

Wednesday, January 9, 2008

Theology Position Topic Eight: Theology Proper

(Doctrine of God)

Is there a God?

Over the millennia of human existence man has debated this question. Some conclude that there is none. Some conclude that there are many. I will not trudge through the miry muck of numerous philosophical logic or cognitive arguments. Instead, I will start where the Bible starts: there is a God and he is the one and only God. It is interesting to me that the Bible begins at the beginning with the simple yet profound statement: “In the beginning God…” There is no effort to prove God, He simply is. He testifies of himself in the heavens and all creation (Psalm 50:6, 97:6; Romans 1:20). He declares himself to Moses as “I AM” (Exodus 3:14). The Westminster Confession states it powerfully:“There is but one only living and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of his own immutable and most righteous will, for his own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him; and withall most just and terrible in his judgments, hating all sin, and who will by no means clear the guilty.” Is there a God? Yes! And what a God he is. As Martin Luther wrote, “A mighty fortress is our God, a bulwark never failing.”

What does the Bible tell us about Him?

I believe we can learn about God in the ways He reveals himself to us. He reveals that He is One (Deuteronomy 6:4): “Hear, O Israel! The LORD is our God, the LORD is one!” He reveals that even though He is One, he is in three persons: As Father (John 6:27), Son (John 1:1, 14), and Holy Spirit (Matthew 28:19, 20; John 14:16). God reveals himself through a number of names that allude to His personality, His essence:

Names of God
Meaning/Significance
Scripture Reference

Yahweh/Jehovah
The self-existent One.The great "I AM"
Exodus 3:14-15

Yahweh Yireh
Yahweh will provide
Genesis 22:8-14

Yahweh Shalom
Yahweh is peace
Judges 6:24

Yahweh Maccaddeshem
Yahweh your sanctifier
Exodus 31:13

Yahweh Raah
Yahweh is my shepherd
Psalm 23:1

Yahweh Tsidkneu
Yahweh our righteousness
Jeremiah 23:6, 33:16

Yahweh Shammah
Yahweh who is present
Ezekiel 48:35

Yahweh Rapha
Yahweh who heals
Exodus 15:26

Yahweh Elohim
Yahweh, the Mighty One
Judges 5:3; Isaiah 17:6

Adonai
Lord, Master
Exodus 4:10-12; Joshua 7:8-11

Elohim
Mighty One; a plural term for God
Genesis 1:1, 26-27, 3:5

El Roi
The Mighty One who sees
Genesis 16:13

El Shaddai
All-sufficient God
Genesis 17:1-20

El Olam
Everlasting God or God of Eternity
Genesis 21:33; Isaiah 40:28

El Elohe
Israel God, the God of Israel
Genesis 33:20

The Bible tells us much about God. His names are a revelation of who he is. But it is interesting to me to read how the Bible describes God. There are three major characteristics that demonstrate God is God and we are not. He is omnipotent (has all power). He is omniscient (has all knowledge). And He is omnipresent (he is present everywhere).

God’s omnipotence (power) is demonstrated in the fact that He is eternal, without beginning or end (Psalm 9:7; Revelation 1:8; 22:13). He is unchanging, he is constant and unwavering (Malachi 3:6; Hebrews 6:17). He created all things; the universe, all living creatures of the world, and all things seen and not seen (Genesis 1 and 2; Exodus 20:11; Hebrews 11:3). Not only did he create all things, He sustains all things so that they continue in existence (Genesis 8:22; Psalm 65:9 – 13; Matthew 6:26-33). And God demonstrates his power most in the fact that He is the redeemer of all things (Exodus 15:2; Isaiah 12:2; 43:11; John 3:16; 1 Thessalonians 5:9).

God’s omniscience (having all knowledge) is built on the foundational understanding that he is truth (Numbers 23:19; Psalm 33:4; John 8:26; Revelation 6:10). He has all knowledge because He is Holy; divine and set apart from the rest of all creation (Leviticus 19:2; 1 Samuel 2:2; Isaiah 6:3; 57:15). Because God has all knowledge He is just – accurate and precise (Deuteronomy 10:17; 32:4; Psalm 19:9). With his omniscience He rules all things; past, present, and future (Exodus 15:18; Romans 14:11; Ephesians 1:22).

A truly God-like characteristic of His is the amazing fact that He is omnipresent, being everywhere at once. He does this without being seen because He is an invisible God (Exodus 33:20; John 1:18; 1 Timothy 1:17). But God does show himself in a physical way through His creation (Romans 1:19, 20); through holy men’s speech and writings (2 Peter 1:20, 21; 2 Timothy 3:16); and through His Son (Hebrews 1:1-4; John 6:46; 14:9).

Perhaps the best thing to know about God is that God is love (1 John 4:8), and because of that love he “sent His only begotten son, and whoever believes in Him shall not perish, but have everlasting life” (John 3:16).

Tuesday, January 8, 2008

Theology Position Topic Seven: Ecclesiology

(Doctrine of the Church)

What is the church?

When I was a child, I learned a little saying that went along with some fun hand movements. You start by interlocking your fingers together, palms facing you. You then bring the heels of your palms together and say “here is the church.” You the thrust your index fingers upwards and press them together saying “here is the steeple.” You then place your thumbs side-by-side and flat against your index fingers saying “here are the doors.” You then rotate your hands while keeping your fingers interlocked saying “open the doors” until your palms are facing opposite directions. Wiggling your freed fingers you say the final phrase, “and here are all the people!” Cute, but not accurate. Easton’s Bible Dictionary says this about the church:
“In the New Testament it is the translation of the Greek word ecclesia, which is synonymous with the Hebrew Kahal of the Old Testament, both words meaning simply an assembly, the character of which can only be known from the connection in which the word is found. There is no clear instance of its being used for a place of meeting or of worship, although in post-apostolic times it early received this meaning.”[1]

So if the church is not the building, as my childhood game suggests, then what is it? Easton’s provides part of that answer in its discussion of the church. It finds the word ecclesia used in the following senses in the New Testament:[2]

* It is translated "assembly" in the ordinary classical sense (Acts 19:32, 39, 41).

* It denotes the whole body of the redeemed, all those whom the Father has given to Christ, the invisible catholic church (Ephesians 5:23, 25, 27, 29; Hebrews 12:23).

* A few Christians associated together in observing the ordinances of the gospel are an ecclesia (Romans 16:5; Colossians 4:15).

* All the Christians in a particular city, whether they assembled together in one place or in several places for religious worship, were an ecclesia. Thus all the disciples in Antioch, forming several congregations, were one church (Acts 13:1); so also we read of the "church of God at Corinth" (1 Corinthians 1:2), "the church at Jerusalem" (Acts 8:1), "the church of Ephesus" (Revelation 2:1), etc.

* The whole body of professing Christians throughout the world (1 Corinthians 15:9; Galatians 1:13; Matthew 16:18) are the church of Christ.

What is the function of the church?

Holman’s Bible Dictionary describes the church:[3]

First, the church is seen as the body of Christ; and a cluster of images exists in this context as emphasis falls on the head (Ephesians 4:15-16), the members (1 Corinthians 6:12-20), and the body (1 Corinthians 12:12-27).

Second, the church is also seen as God's new creation (2 Corinthians 5:17), the new persons (Ephesians 2:14-15), or bearers of light (Ephesians 5:7-9).

Thirdly, the church is quite often described as a fellowship of faith with its members described as the saints (1 Corinthians 1:2), the faithful (Colossians 1:2), and the witnesses (John 15:26-27).

Let’s look closer at these three characteristics. As the body of Christ, I believe it is important that we do the things that he did while on earth. He taught his disciples and the people who would listen (Matthew 12:35, John 6:59). In addition to the spiritual feeding (teaching), he met their physical needs by providing food when needed (Matthew 14:16-21). Jesus great commission to his disciples, I believe, is a commission to the church:

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you" (Matthew 28:19, 20).

On the day of Pentecost, the birth of the church, we see that the truth of Jesus was taught (Acts 2:14-36), those who believed were baptized (Acts 2:38, 41), and they discipled them in the teaching of the apostles (Acts 2:42).

As a new creation, the church broke many social and religious rules and taboos. We see that Jew and Gentile ate together (Acts 10:28, 29), which was forbidden by Jewish tradition. Peter was later even criticized for doing this (Acts 11:2, 3). Paul taught that there is no difference between Jew and Greek, circumcised or uncircumcised (Romans 10:12, Colossians 3:11). No longer was the message of salvation for the Jewish nation only. It now was a message that everyone carried with them as treasure from heaven (2 Corinthians 4:7).

As a fellowship, the church is universal. It transcends political borders, cultural differences, and languages. I have experienced this first hand during mission trips in foreign countries. The Bible testifies to this happening with the disciples on the day of Pentecost (Acts 2:6-11). And eventually we will all be perfect before the LORD in unity from all tribes and nations praising Him and giving Him glory (Revelation 7:9-12)!

[1] Easton, Matthew George. "Entry for 'Church'". "Easton's Bible Dictionary".
. 1897.
[2] Ibid.
[3] Butler, Trent C. Editor.. "Entry for 'CHURCH'". "Holman Bible Dictionary".. 1991.

Theology Position Topic Six: Harmartiology

(Doctrine of Sin)

What is sin?

In the English language it is a common exposition on the subject to say that the word tells us all we need to know: The primary problem with sin is that “I” is at the center of it all (“I” being mankind in general and ourselves individually). Holman’s Bible Dictionary gives an excellent definition of sin as “actions by which humans rebel against God, miss His purpose for their life, and surrender to the power of evil rather than to God.”[1] It is the action and attitude of self in place of God. In both the Old Testament and New Testament various words are used in association with the sin. It is from the common Greek word “hamartano” that we derive the term Harmartiology, the study of the doctrine of sin.

The word means:[2]
* To be without a share in.
* To miss the mark.
* To err, be mistaken.
* To miss or wander from the path of uprightness and honor, to do or go wrong.
* To wander from the law of God, violate God's law, sin.

It is the “missing the mark” that I find most truthful in my personal experiences. How often have I aimed to do well and failed? The verse “for all have sinned and fall short of the glory of God” (Romans 3:23) best describes sin to me. Like Adam before us, we chose to disobey God. And like Satan who tempted our first parents, we want to be like Him (Genesis 3:5). We would do well to heed the advice of God to be on alert because “sin is crouching at the door; and its desire is for you” (Genesis 4:7).

What are the results of sin?

For Adam and Eve, the first to sin, it meant:

* They became aware of their nakedness and were ashamed (Genesis 3:7).
* They tried to separate themselves from God (Genesis 3:8-10).
* Denied responsibility for personal decisions (Genesis 3:11).
* Pain entered the world for mankind (Genesis 3:16).
* Women were made subject to men (Genesis 3:16).
* Man is destined for hard labor in this life. The things we once enjoyed in leisure (food, protection, etc.) we will now only have if we work hard to get it (Genesis 3:17-19).
* They were now destined to die (Genesis 3:19).
* They were driven from paradise into the wilderness (Genesis 3:24).

For all of mankind throughout time it has meant:

* We inherited our original father’s (Adam) sin (Romans 5:12).
* Every person who ever lived will be judged (Revelation 20:12, 13).
* The penalty for sinning is death (Romans 6:23).
* Death from sin is both physical (Genesis 3:19) and spiritual (Revelation 21:8).
* Sinners will not be allowed into God’s new paradise (Revelation 21:27), but instead will be cast out into darkness (Matthew 8:12).

What is the remedy for sin?

Just as one man (Adam) brought sin into the world, there is only one man who could pay the penalty (Romans 5:15, 1 Corinthians 15:22). We know that the wages of sin is death, and Jesus became our propitiation (sacrifice of atonement) when he died on the cross (Romans 3:25). I believe that Jesus testified to this when he chose the phrase “it is finished” as his final statement from the cross (John 19:30). It is only through him that we have a hope of relief from our sins (2 Corinthians 5:21, John 14:6).

[1] Butler, Trent C. Editor. "Entry for 'SIN'". "Holman Bible Dictionary", 1991.
[2] Thayer and Smith. "Greek Lexicon entry for Hamartano". "The New Testament Greek Lexicon".

Theology Position Topic Five: Soteriology

(Doctrine of Salvation)


What is Salvation?

The Holman Bible Dictionary defines it as “The acutely dynamic act of snatching others by force from serious peril. In its most basic sense, salvation is the saving of a life from death or harm. Scripture, particularly the New Testament, extends salvation to include deliverance from the penalty and power of sin.”[1] Salvation as described in the Bible includes various aspects of how we are saved.

* There is justification (Romans 5:1), the process by which an individual is brought into an unmerited, right relationship with another person [God].[2]

* There is redemption (Romans 3:24), to pay the required price to secure the release of a convicted criminal, the process therein involved.[3]

* There is regeneration (2 Corinthians 5:17), the radical spiritual change in which God brings an individual from a condition of spiritual defeat and death to a renewed condition of holiness and life.[4]

* We are adopted into God’s family (Galatians 4:5-7), an heir with His son Jesus.

* There is sanctification (1 Thessalonians 5:23), the process of being made holy resulting in a changed life-style for the believer.[5]

Salvation is the result of God’s love for man through the work of Jesus by delivering him from his lost condition in sin. He [God] alone is the cause of salvation, man is not included (Romans 9:15-16).

God is the originator and finisher of our salvation.

Salvation is a gift from God (Romans 6:23, 8:32). It is only available through the sacrifice of Jesus Christ (Acts 4:10-12). Our salvation is not based on the things that we do, but upon the grace and mercy of God (Ephesians 2:8, 9). Our salvation does require repentance from our sins and declaring faith toward God (Romans 10:9, 10). The faith we declare is a faith in the atoning work of Jesus Christ (Galatians 2:16). He is the author and perfecter of our faith (Hebrews 12:2). It is all about Him. Even before Jesus was born here on earth, it was still the faith in him that brought about salvation: “By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter...considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward” (Hebrews 11:24, 26).

What are some of the main results of salvation?

* Salvation forgives and cleanses us from our sins (1 John 1:9).

* Salvation brings about peace between man and God (Romans 5:1).

* In salvation we become a new creature (2 Corinthians 5:17).

* We become a part of God’s family (Galatians 4:6, 7).

* After salvation we are commanded to live a righteous life filled with good works (Ephesians 2:10, James 2:26)

Perhaps one of the most important things about salvation is that it is to be shared with the whole world so that all mankind has the opportunity to be saved: "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19, 20).

[1] Butler, Trent C. Editor. "Entry for 'SALVATION'". "Holman Bible Dictionary", 1991.
[2] Butler, Trent C. Editor. "Entry for 'JUSTIFICATION'". "Holman Bible Dictionary", 1991.
[3] Butler, Trent C. Editor. "Entry for 'REDEEM, REDEMPTION, REDEEMER'". "Holman Bible Dictionary", 1991.
[4] Butler, Trent C. Editor. "Entry for 'REGENERATION'". "Holman Bible Dictionary", 1991.
[5] Butler, Trent C. Editor. "Entry for 'SANCTIFICATION'". "Holman Bible Dictionary", 1991.

Theology Position Topic Four: Anthropology

(Doctrine of Man)

“Then God said, ‘Let us make Man’” (Genesis 1:26).


Man is a created creature (Genesis 1:26-27). God created man with elements of personality. He can reason, has emotion, and self-directed free will. Man is made with a body, spirit, and soul (Hebrews 4:12). Man did not evolve. He did not come about on accident. God had a purpose for his creation (Isaiah 43:7). He was created different than the animals, and it is only after he created man that he declares his creation very good. But man exercised his self-directed will and sinned against God (Genesis 3:6). This sin brought judgment on Adam and Eve (Genesis 3:14-24) and all subsequent generations of man (Romans 3:23, 1 Corinthians 15:22a). The cost of this sin was expulsion form the Garden and a disruption of relationship between man and God. Eventually, sin will always end with the destruction of man (Romans 6:23a).

“Man does not know its value” (Job 28:3).

But God still valued His creation and provided a means by which they could still have relationship. First it was with the offering of sacrifice given intuitively (Gen 4:3-4). Later, man offered sacrifice through a more regimented and detailed offering system (Leviticus 3). Man was given laws to follow; laws given by God (Exodus 19 and 20). The law was given to guide man (Deuteronomy 17:11), but it did not save them from their sins (Romans 3:20-21). It was his faith that was counted as righteousness (Genesis 15:6, Habakkuk 2:4b, Romans 3:28).

“For God so loved the world [mankind], that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16).

God did provide a way for redemption through His son, Jesus (John 3:16, Romans 10:13). God planned this before the beginning of time, before the creation of the universe (Ephesians 1:4). This is a mystery to man, God’s wisdom which he predestined for man before time began (1 Corinthians 2:7). We now can approach God because of Jesus (Ephesians 3:12) and offer a sacrifice of praise (Hebrews 13:15). Now man has a future which includes a living hope for an inheritance that is imperishable (1 Peter 1:3-4); a bodily resurrection (John 5:24-29), a new spiritual body (1 Corinthians 15:42-49); and we have the promise of eternal living with God (1 John 3:1-3, Revelation 21:3).

God had a plan all along. He created us knowing that we would rebel. He gave us laws that he know we would not follow. He sent a son that He knew not all would believe. Man has played his parts: Created ones. Disobeyers. Sinners. Slayer of the Lamb. Not all will be redeemed (Revelation 20:15). But praise God for the day we fulfill our final destiny and play our final part: Beloved children of God, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them” (Revelation 21:3)…“and I will be his God and he will be My son” (Revelation 21:7).

Monday, January 7, 2008

"Transfigured: Christ's glory in us!"

Transfiguration

Q.1: What happened?

Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.
(Matthew 17:1,2)

And His garments became radiant and exceedingly white, as no launderer on earth can whiten them. (Mark 9:3)

And while He was praying, the appearance of His face became different, and His clothing became white and gleaming. (Luke 9:29)

Q.2: What was revealed?

His Glory

And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem…they saw His glory and the two men standing with Him. (Luke 9:30-32)

His Mission

And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. (Luke 9:30-31)

His Identity

…a cloud formed and began to overshadow them; and they were afraid... Then a voice came out of the cloud, saying, "This is My Son, My Chosen One; listen to Him!" (Luke 9:34-35) [confirmation of Matthew 3:16-17]

Q.3: What does “transfigured” mean?

From the Greek word which we derive “metamorphoses” - to change into another form, to transform, to transfigure.

Transformed

Q.1: Were the men different who experienced this?

Peter wrote later in his life about this experience:
I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me. And I will also be diligent that at any time after my departure you will be able to call these things to mind. For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, "This is My beloved Son with whom I am well-pleased"-- and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain. (2 Peter 1:13-18)

He was passionate – “to stir you up…”
He was committed – “be diligent that at any time after my departure…”
He was confident – “we were eyewitnesses…we ourselves heard…”

Q.2: When did they change?

Peter was also the one who denied Christ three times (Matthew 26), and was one of the disciples who failed to grasp the resurrection and went back fishing (John 20:9-10 and 21:3). So when and how did this change take place? What made the difference? The glory and power of the Lord is transferred to him (and all believers): When the day of Pentecost had come, they were all together in one place. And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit. (Acts 2:1-4)

* Note: a study into the Jewish Feast of Shavuot or Feast of Weeks is enlightening to the meaning of Pentecost (meaning 50th since it is the 50th day after Passover or Easter in the Christian tradition).

Transferred

Q1. Was this transfer of power and glory foretold?

"Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, that will I do. If ye love me, ye will keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever, [even] the Spirit of truth: whom the world cannot receive; for it beholdeth him not, neither knoweth him: ye know him; for he abideth with you, and shall be in you. I will not leave you desolate: I come unto you. Yet a little while, and the world beholdeth me no more; but ye behold me: because I live, ye shall live also. In that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him." (John 14:12-21)

“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. (John 16:7)… He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you." (John 16:14-15)

Did God’s power transfer as promised? Consider in Mark 13:11 Jesus said "When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit.” Well, the same man who denied Christ three times was arrested, questioned, and threatened about his authority and power to preach and heal. Peter stumped the religious leaders with his answer and concluded by saying: "Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking about what we have seen and heard." (Acts 4:19-20)

** What a difference the Holy Spirit makes in a person’s life! **

Q.2: Does this mean that the glory of God was transferred to us?

Paul writes in 2 Corinthians 3:18 –

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.
Moses had the “afterglow” of God’s glory on him when he returned from receiving the 10 commandments. This glow was so disheartening to the people of Israel, that he wore a veil on his face to hide it. But WE who are in Christ do not just have the reflection of God’s glory, but WE are being transformed into His glory!

Q.2: What does this word “glory” mean?

* a thing belonging to God

* the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity

* a thing belonging to Christ

* the kingly majesty of the Messiah

* the absolutely perfect inward or personal Excellency of Christ

* of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth

* the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven

Glory is a condition, or state of being. It is the embodiment of the Lord’s personal excellence. It is a source of power and authority. It is seen at times as radiant light…as evident in our opening passage concerning Jesus on the mount of Transfiguration. And, if according to Paul, we are being made into or transformed into that light, what are we to do with it?

Transparent

Q.1: What did Jesus tell us to do with the light?

In Matthew 5:15-16 Jesus tells us “[no one would] light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.”
In this verse, the term “light” can also be translated “truth.” And the Holy Spirit is also called the Spirit of Truth (John 15:26)! Jesus was anticipating us having the Holy Spirit in us!

Q.2: How do we let this light “Shine”? How do we show that we are transformed?

Paul tells us in Ephesians 5:

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them; for you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord. Do not participate in the unfruitful deeds of darkness. (vs. 6-11)

What are the unfruitful deeds of the darkness? Paul explains…

Now the deeds of the flesh [darkness] are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. (Galatians 5:18-21)

What is the fruit of the light? Paul answers…

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. (Galatians 5:22-23)
The Holy Spirit is responsible for bringing about a change in us! He takes us from darkness to light! Without the transfer of Christ’s glory in us by the Holy Spirit, we cannot be children of light!

Q.3: Now that we have the light and are commanded to let it “shine” for the whole world, how will others see us and the light?

Paul writes concerning our ministry as Christians:

"Therefore, since we have this ministry, as we received mercy, we do not lose heart, but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man's conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus' sake. For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ." (2 Corinthians 4:1-6)

Like the fellow Israelites of Moses, the Light of God is too much for some. It is not wanted. But it is not our concern if they accept the light or not. It IS our concern if we are living according to the glory in us and letting HIS light be seen!

I conclude with a story about a little girl who asked her parents some simple but revealing questions after church one day:

“Is it true that God is bigger than the world?”

“Yes,” said her parents.

“Is it true that He can live inside us when we accept Jesus?”

“Yes,” answered her parents.

“Then shouldn’t He be showing through?”

Theology Position Topic Three: Angelology

(Doctrine of Angels, both good and evil - including Satan)

In the past few decades the popular culture has become more fascinated with angels and spiritual beings. Movies and television shows like “Angels in the Outfield,” “Touched by an Angel,” and “Highway to Heaven” has Hollywoodized angels and their benevolent roles in the world. Movies like “Poltergeist,” “The Exorcist,” and a myriad of other horror stories have equally promoted the idea of demons (fallen angels) and Satan as diabolical bad guys and sometimes party animals (c.f. “Little Nikki”). But what does the bible have to say concerning angels and Satan?

Angels were created by God (Colossians 1:16) as holy beings (Mark 8:38). They were created with intelligence, emotion, and individual will. They posses similarities with man in that they were created by God and limited in presence (not omnipresent) and knowledge. They are different than man in that they are invisible, do not procreate, are greater in intelligence, strength, speed, and not subject to physical death. They posses a spiritual element that allows for individual self will. Like man, they were created good, but have the opportunity to decide whether they stay true to God (holy or unfallen angels) or they can chose to follow Satan (unclean or fallen angels).

Comparison of Angels – Fallen and Unfallen [1]

Purpose

Fallen - To promote Satan’s program in opposing God (Rev. 12:7) by promoting rebellion (Gen. 3), idolatry (Lev. 17:7), false religions (1 John 41:1-4), and general oppression of mankind.

Unfallen - To serve God in worship (Rev. 4:6-11), in ministry (Heb. 1:7), being God’s messengers (Ps. 103:20), protecting God’s people (Ps. 34:7), and executing God’s judgment (Gen. 19:1).

Relationship to Believers

Fallen - Wage war against (Eph. 6:10-18), accuse (Rev. 12:10), plant doubt (Gen 3:1-3), tempt to sin (Eph. 2:1-3), persecute (Rev. 12:13), and disturb the church of Christ (2 Cor. 2:10-11).

Unfallen - Reveal truth to (Gal. 3:19), guide (Mt. 1:20-21), provide physical needs (1 Kings 19:6), protect (Dan 3:24-28), encourage (Acts 5:19-20), act in answering prayer (Dan. 9:20-24), and accompany the dead (Luke 16:22).

Relationship to Christ on Earth

Fallen - Satan tempted Christ (Mark 1:13), and led people to betray and kill Him (Luke 22:3-4).

Unfallen - Announced the birth of Christ (Luke 1:26-38), guided Joseph to safety (Matt. 2:14), ministered to Christ (Matt. 4:11), announced his resurrection (Matt. 28:2-4), accompanied Him in his ascension (Acts 1:11) and will do so upon His return.

Place of Habitation

Fallen - Heavenly realms (Eph. 6:12), the abyss (Rev. 9:1-11), inside people (Mark 9:14-29), and in the bonds of darkness (Jude 6).

Unfallen - In God’s presence (Isa. 6:1-6) and in the heavenly realms (Eph. 3:10).

Destiny

Fallen - Defeated by Christ (Col. 2:15), to be cast into the abyss during the Millennium (Rev. 20:1-2), and finally cast into the lake of fire as eternal punishment (Rev. 20:10).

Unfallen - To be in God’s presence and Christ’s presence in His new Kingdom (Rev. 21-22).

Specific Angels named in the Bible: Lucifer (Satan), Michael, Gabriel.

Who is Satan?

Jesus taught us of Satan’s existence in Matthew 13:38-39. In this parable, the field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. The enemy who sowed them is the devil. In the harvest at the end of the age, the reapers will be angels who are still faithful to God. He also mentioned Satan in Luke 10:18-19; there He said to them, “I saw Satan fall like lightning from heaven” Satan also possesses personality, intellect, emotion, and has independent will. Satan uses people to try and destroy or discourage the work of Jesus. One great example is that of Judas in the betrayal of Jesus recorded in John 13:27.

Satan is a liar, and is said to be the Father of lies (John 8:44). He is described in the Bible as a subtle provoker, murder, enemy of righteousness, and perverts the right ways of the Lord. He has been a sinner from the beginning (1 John 3:8), and he seeks to deceive the whole world (Revelation 12:9). He prowls about like a lion looking for people to devour (1 Peter 5:8). He appears sometime as an angel of light (2 Corinthians 11:14) and he can hinder the actions of believers (1 Thessalonians 2:18). Praise God though, Satan is limited in his power. He is not like God, able to do all that he wants to do. He is limited by God (Job 1:12), and he can be resisted and overcome (James 4:7) through the blood of the Lamb (Revelation 12:11). In the end, he will be judged by God (John 16:11) and cast into the everlasting lake of fire (Matthew 25:41, Revelation 20:10).

[1] H. Wayne House, Charts of Christian Theology and Doctrine (Grand Rapids, Michigan: Zondervan Publishing House, 1992), 77.

Friday, January 4, 2008

Theology Position Topic Two: Trinitarianism

(Doctrine of the Trinity)

“The word ‘Trinity’ is never used, nor is the doctrine of Trinitarianism ever explicitly taught in the Scriptures, but Trinitarianism is the best explication of the biblical evidence…Because Trinitarianism is not taught explicitly in the Scriptures, the study of the doctrine is an exercise in putting together biblical themes and data through a systematic theological study.”[1]

Essential elements of the Trinity include:[2]

1. God is One.
2. Each of the persons within the Godhead is Deity.
3. The oneness of God and the threeness of God are not contradictory.
4. The Trinity (Father, Son, and Holy Spirit) is eternal.
5. Each of the persons of God is of the same essence and is not inferior or superior to the others in essence.
6. The Trinity is a mystery which we will never be able to understand fully.

Key biblical verses expressing the Three as One:

God revels himself as the Father in Matthew 3:16-17 when he speaks from heaven declaring that he is pleased with His son, Jesus.

Jesus testifies that God is Father when he taught the disciples to pray to God as “Father” (Luke 11:2).

God the Father confirms Jesus as His son in Matthew 3:16.

The Holy Spirit testifies on behalf of the Father that Jesus is the Son in John 15:26.

The Holy spirit is confirmed to be equal with God the Father and Jesus by Peter in Acts 5:3, 4 when he condemns Ananias for lying to the Holy Spirit and concludes that he has lied to God.

So, if there is a God the Father, Jesus the Son, and Holy Spirit, are they equal in essence, ability, and eternality? Matthew 28:19 declares: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.” Here we read the implied message that all three components are equally important and essentially the same. It is also inferred in Genesis 1:26 that Jesus and the Holy Spirit are present with God the Father at the time of creation when it is written “let us make man in our image.” And in John 1:1-3 it tells us that Jesus was with God in the beginning and that he was part of all creation. The Holy Spirit is also confirmed as being part of God in 2 Corinthians 3:17; “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.”

As demonstrated, there are three distinct “persons” of God described in the Bible. It is also clear that there is one and only one God: “Hear, O Israel! The LORD is our God, the LORD is one” (Deuteronomy 6:4)! God declares it Himself in Exodus 20:2-3 that He (singular) is the LORD who brought the people out of Egypt and that they are to have no other god before Him. If Jesus and the Holy Spirit are not a part of the Trinitarian Godhead, then they would be other gods and not worthy of our praise. Yet in Revelation 5:12 Jesus [the Lamb] is worshiped in Heaven and the angels sing that he is worthy “to receive power and riches and wisdom and might and honor and glory and blessing.” It appears obvious to me that the Bible, while never declaring the Trinity in name, supports the doctrine of Trinitarianism through numerous verses both in the Old and New Testaments.

[1] H. Wayne House, Charts of Christian Theology and Doctrine (Grand Rapids, Michigan: Zondervan Publishing House, 1992), 48.
[2] House, 48.

Thursday, January 3, 2008

Theology Position Topic One: Bibliology

(Doctrine of the Bible)

I believe the study of Bibliology, or the inspiration of the Bible, comes down to one of two truths: it is the Word of God; or it is not. Volumes have been written by a variety of scholars over the centuries both for and against the validity of the Bible as a written record of God’s Word to mankind. I do not wish to repeat all that has been written on the topic, nor do I seek to add to the larger discussion in some new insight not previously offered. Instead, I will seek to express my personal belief concerning the Bible which I share with Dr. Robert G. Witty: “I believe that the Bible itself, given the opportunity, proves its own validity beyond any reasonable doubt.” My discussion will be limited further to the following three subtopics of Bibliology: authority, inspiration, and inerrancy.

Authority of Scripture

The authority of the Bible is confirmed first in the confirmation of God through General Revelation [a theological term which refers to a universal aspect of God, his knowledge and of spiritual matters, discovered through natural means]. The Bible proclaims: “The heavens declare His righteousness, And all the peoples have seen His glory” (Psalm 97:6). But men took the truth of God and rejected it; “Because that which is known about God is evident within them [men who suppress the truth in unrighteousness] ; for God made it evident to them” (Romans 1:19). Because of the created universe man is without excuse conerning what is right and wrong; “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse” (Romans 1:20). Therefore, we can know that there is a God; He is righteous; He gives truth; He has invisable attributes and eternal power; and has a divine nature. Given that General Revelation is true, then it can be easliy believed that God would offer us a written form of His revelation to further offer explanation of Himself.

In Scripture we read that at times God specifically tells the author to write His words down: “Thus says the LORD, the God of Israel, `Write all the words which I have spoken to you in a book’” (Jeremiah 30:2). The opening chapters of Revelation states ten times to “write” the words of Jesus. The Bible also records that in Exodus chapter 34 God himself wrote down His words on the stone tablets which Moses took as the Ten Commandments. In these examples alone it appears clear that God would have us to know Him through a written record. A record which, in addition to the general knowledge of his righteousness, glory, and power through the created universe, expresses some detail of Him.

Inspiration of Scripture

As I concluded in the previous section, God reveals himself in the created universe and in the written words of language we can understand. But how did God do this? How did He transmit his thoughts to paper? The Bible answers this in 2 Timothy 3:16 when it says “All Scripture is inspired by God.” Can we be sure that the words written by the original authors were inspired by God and not just the creation of their imagination? That being said let me consider the opposite declarative statement: If you could produce the original autographs of each book of the Old and New Testaments, then you could prove that they were inspired. I believe that a review of the original manuscripts would confirm that the books of the Bible were written in different languages, in different literary styles, by different writers, and over an extended period of time that includes a variety of countries and cultures. It is this very idea that a collected book written by so many, from so different a culture, language, and education could write a series of texts which fit so well together without contradiction that proves it must have a non-human author. It would be difficult to believe that even a group of men and women from the same age, country, culture, and education placed in separate rooms of the same building could collectively contrive a story independent of each other that is as well written as the Bible!

But we do not have the original manuscripts. In America we can debate the meaning of the founding fathers till we are blue in the face because many of their original letters and writings have been documented and preserved. We know exactly what the Declaration of independence says because it can be seen today in its original form in its original ink on its original paper. We are not as fortunate when it comes to the writers of the Bible and their original manuscripts. But we do have very ancient copies, and these copies tell us some important things about the original writings and their inspiration.

I agree with the author Dr. Leland Ryken, when he says “We can rest assure that the Bible as it was written is in the form God wants us to hear.” If we take this attitude in approaching a study of the original language texts (even the copies) I believe we can find evidence to show that the Bible we have was inspired by God and that it contains his words. Did God inspire only the form of the original writings, or did he influence and/or inspire the very words that the original writers penned? Or did the original writers of the Bible express God’s truth in their idea of His form and words that he laid on them to write? If the answer is yes to the first question and no to the last, then it is important that we understand the original words, and not just the thoughts expressed in them. And if it is the very words that are sacred, not just the message, then what does that mean for Godly inspiration?

Dr. Ryken has this to say concerning the proof of inspiration in the words: “The testimony of the Bible itself gives priority to the very words of the Bible…The formulas ‘the word of the Lord’ and ‘thus says the Lord,’ along with their variants, occur well over a thousand times in the Bible.” He continues, “Furthermore, the common formula by which Jesus and biblical writers appeal to an earlier part of Scripture is ‘it is written’ (or its variance), which calls attention to the very language [style and words] in which Scripture is expressed.” As Dr. Ryken points out, the Bible itself declares the importance of the words it is comprised of. The following are a few examples (emphasis added).

“Aaron spoke all the words that the Lord had spoken to Moses” (Exodus 4:30).

“And you shall speak my [God speaking] words to them” (Ezekiel 2:7).

“Then the Lord put out his hand and touched my mouth. And the lord said to me ‘Behold I have put my words in your mouth” (Jeremiah 1:9).

“And we impart this in word not taught by human wisdom but taught by the Spirit” (1 Corinthians 2:13).

I think Dr. Ryken’s conclusion on the hermeneutics of the original texts reveals a clue to the verification that the original writings we inspired by God when he discusses the idea of the “otherness” of Scripture. When one reads the words of Scripture, one (who is open to the Spirit) can feel God’s presence in them. They are more than words, they are life. Jesus said this when he stated, “The words that I have spoken to you are spirit and life” (John 6:63). So I believe that it can be argued conclusively that the Bible is the Inspired Word of God!

Inerrancy of Scripture

I begin my discussion of inerrancy by restating my opening belief concerning the Bible: it is the Word of God; or it is not. If the Bible is not the written Word of God, then it will be errant. Furthermore, it is irrelevant to debate the inerrancy of a document that is not divine. If the Bible’s origin is solely man, then it is destined to be in error. More importantly it would be a document that deceives us with a false hope. Paul writes: “If we have hoped in Christ [which is the central message of Scripture] in this life only, we are of all men most to be pitied” (1 Corinthians 15:19).

If the Bible is the written Word of God, then I would argue that it is possible all scriptures were written in their original manuscripts without error because He is all knowing (Hebrews 4:13) and all powerful (Matthew 19:26). Further, I believe that all subsequent copies and translations of those original manuscripts are without original error because He is present every where (Psalms 139:5, 7, 8, 9, 10) and sure to have been involved in the keeping of His Word. God testifies to this when speaking with Isaiah; “So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it” (Isaiah 55:11). As proof that His word is true, consider the first chapter of John’s gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1)…“And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14). The Word, Jesus, came forth from God and did not return empty (John3:14-17, Hebrews 12:2, and Ephesians 1:19b-21)! So it is, I believe, with the written Word of God.

Wednesday, January 2, 2008

A True Christmas Rewind

By Jason Davis


Act I: In the beginning

In the beginning God created the heavens and the earth (Gen 1:1). In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. (John 1:1-3). Then God said, "Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth." God created man in His own image, in the image of God He created him; male and female He created them. (Genesis 1:26,27).

The LORD God commanded the man, saying, "From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die." (Genesis 2:16-17). Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, "Indeed, has God said, `You shall not eat from any tree of the garden'?" The serpent said to the woman, "You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil." When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. Then the LORD God called to the man, and said to him, "Where are you?" He said, "I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself." And He said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?" (Genesis 3:1,4-11). Then the LORD God said to the woman, "What is this you have done?" And the woman said, "The serpent deceived me, and I ate."

The LORD God said to the serpent, "Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life; And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel." (Genesis 3:13-15). Then the LORD God said, "Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever"-- therefore the LORD God sent him out from the garden of Eden, to cultivate the ground from which he was taken. (Genesis 3:22-23).

Act II: The Promise

Adam, the first man, gave birth to the line of men that reached down through time to Abram. Now the LORD said to Abram, "Go forth from your country, And from your relatives And from your father's house, To the land which I will show you; And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed." (Genesis 12:1-3). After these things the word of the LORD came to Abram in a vision, saying, "Do not fear, Abram, I am a shield to you; Your reward shall be very great." Abram said, "O Lord GOD, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?" And Abram said, "Since You have given no offspring to me, one born in my house is my heir." Then behold, the word of the LORD came to him, saying, "This man will not be your heir; but one who will come forth from your own body, he shall be your heir." And He took him outside and said, "Now look toward the heavens, and count the stars, if you are able to count them." And He said to him, "So shall your descendants be." Then he believed in the LORD; and He reckoned it to him as righteousness. (Genesis 15:1-6). ow when Abram was ninety-nine years old, the LORD appeared to Abram and said to him, "I am God Almighty; Walk before Me, and be blameless. "I will establish My covenant between Me and you, And I will multiply you exceedingly." Abram fell on his face, and God talked with him, saying, "As for Me, behold, My covenant is with you, And you will be the father of a multitude of nations. "No longer shall your name be called Abram, But your name shall be Abraham; For I have made you the father of a multitude of nations. "I will make you exceedingly fruitful, and I will make nations of you, and kings will come forth from you. "I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. "I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God." (Genesis 17:1-8).

And so Abraham gave birth to a line of men that through time lead to Joseph, who being sold into slavery to Egypt was blessed by God and rose to power to protect his family and the family of God to continue the promise that a Son of Man would come to be an enmity between man and the Serpent, the Devil (Genesis 37-50). And while in Egypt, the family grew to be a nation, and from that nation a king would come.

Act III: The Line of David, the Line of a King

Through the line of men that were Israel, one small boy from the small town of Bethlehem was selected to be king; and his name was David (I Samuel 16). And God spoke to David through the prophet Nathan: "Now therefore, thus you shall say to My servant David, `Thus says the LORD of hosts, "I took you from the pasture, from following the sheep, to be ruler over My people Israel. "Your house and your kingdom shall endure before Me forever; your throne shall be established forever.""' (2 Samuel 7:8,16). And David had sons who gave birth to a two lines of men that down through time. One that lead to a man named Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called the Christ (Matthew 1:16). And one that lead to Heli, the father of Mary, the mother of Jesus, who is called the Christ (Luke 3:23). So that Jesus was born both of the line of David and as a seed of the woman who is to be the enmity between all men and Satan.

Act IV: The birth, life, and death of Our King

Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin's name was Mary. And coming in, he said to her, "Greetings, favored one! The Lord is with you." But she was very perplexed at this statement, and kept pondering what kind of salutation this was. The angel said to her, "Do not be afraid, Mary; for you have found favor with God. "And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. "He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end." Mary said to the angel, "How can this be, since I am a virgin?" The angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. "And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. "For nothing will be impossible with God." And Mary said, "Behold, the bondslave of the Lord; may it be done to me according to your word." And the angel departed from her. (Luke 1:26-38).

Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. "She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins." Now all this took place to fulfill what was spoken by the Lord through the prophet: "BEHOLD, THE VIRGIN SHALL BE WITH CHILD AND SHALL BEAR A SON, AND THEY SHALL CALL HIS NAME IMMANUEL," which translated means, "GOD WITH US." And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, (Matthew 1:18-24).

And so God was born as Jesus, the Christ. The Word God became flesh and dwelt among us (John1). There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light. (John 1:6-8). And when John saw this man Jesus coming towards him he declared: “Behold the Lamb of God that takes away the sin of the world!” (John 1:29). In Him, that is Jesus, was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it. There was the true Light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. (John 1:4,5,8-11).


Now those who lived in the darkness feared the Christ, and they sought to kill him. They falsely accused him and brought him to be murdered. Then Pilate, the civil leader of their day, asked the mob of darkness “Then what should I do with Jesus who is called the Christ?” And they all called “Crucify Him!” (Matthew 27:23). So they took Him, that was the Lamb, to a hill and there they placed him on a cross to fulfill His own prophecy that if he is lifted up, then he will draw all men to Himself (John 12:32). He was beaten and whipped, tormented and tortured, in accordance to the prophet’s foretelling words: He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him. Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. (Isaiah 53:3-5).

But he did not stay in the grave as the old Serpent had hoped. For on the third day past the Cross, He was resurrected to new life through the power of God (Luke 24, Mark 16, Matthew 28, and John 20). And in this glory, this new life, He rose to be with his father who is in heaven (Acts 1). He appeared to his faithful followers before leaving. He commanded them not to leave Jerusalem, but to wait for what the Father had promised, "Which," He said, "you heard of from Me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now." (Acts 1:4-5). But before He left them, the followers asked him about his return saying: "Lord, is it at this time You are restoring the kingdom to Israel?" He said to them, "It is not for you to know times or epochs which the Father has fixed by His own authority; but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth." And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. They also said, "Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven." (Acts 1:6-11).

Act V: Fast Forward - The Return of The King

While on earth, Jesus told his faithful: "In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. "If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. (John 14:2,3). So we wait today for that time when we are brought to the Father’s house. For there will come a day when Christ will come again. Not as a baby, clothed in rags lying in an animal feed trough, but as John the Revelator tells us: “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, "KING OF KINGS, AND LORD OF LORDS." Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, "Come, assemble for the great supper of God, so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great." And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh. (Revelation 19:11-21).

And the old Serpent will be destroyed and God will create a new Heaven and a new Earth, and he will establish a Kingdom there that will last forever. This new Kingdom is shown to us through John: “Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; they will see His face, and His name will be on their foreheads. And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever” (Revelation 22:1-5).

Those with an ear hear the message of Jesus: “Behold, I am coming soon!” (Revelation 22:7). Let us all at this time of year when we remember his birth on earth join in the prayer: “Amen. Come, Lord Jesus.”

“There’s value in the Journey”

by Jason Davis

In my office I have an inspirational picture that my parents bought me when I accepted my first full-time employment after graduating college. On the picture it reads “Success is a journey, not a destination.” Some fourteen years later, and having traveled along my own journey thus far, I am starting to see the wisdom presented to me by this simple phrase. But the success I am thinking about today is not that of earthly success. I am thinking about the spiritual success of a life spent in service to Christ. We all think fondly to the final destination of Heaven and being with Him, but perhaps there is a hidden value in walking with him in the here and now that we should explore.

Walking with the Lord is not an easy task. It requires discipline, commitment, sacrifice of self, and trust in Him. When we examine the life of Christ, it can be seen as a journey from the cradle to the cross. Each step he took, starting with the first unsteady toddler waddles, through to the final anguished steps up Golgotha, were taken with purpose and service in mind. Have you ever considered that Jesus could have come to earth as a grown man? He could have come down and made himself a sacrifice the very same day. But he did not! Why? I believe it is for the sake of the journey.

Early on we see a pattern emerge in God calling men and women to a journey. God’s call of Abram: “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will show thee” (Gen. 12:1). God could have blessed him in his own land. Made a mighty nation of Abram there in the land of Ur, but He did not. Why? Because somewhere in the journey with the Lord Abram, the exalted father, became Abraham, a friend of God. Later in Genesis we read where God, through the family of Jacob, brings His people out of the chosen land and saves them with the wealth of Egypt. Their journey there was facilitated by their brother Joseph, a slave who became ruler by walking with the Lord in all circumstances. In Exodus we witness a group of slaves become a nation through a forty year journey through the desert. A journey that was preceded by God’s spirit manifested both day and night. His presence was with them, and they were changed because of it.

In the New Testament we read about Jesus calling his disciples: “Come. Follow me” he says. For three years he travels, eats, sleeps, laughs, and weeps with them. He teaches them, admonishes them, and prepares them for his departure. The journey with Christ can lead to the Mount of Transfiguration, to the feeding of the multitudes with scraps, to walking on water, and seeing numerous healings and resurrections of the dead! It also means no place to lay your head. No earthly certainty of provision for tomorrow. It certainly means persecution, ridicule, and alienation by friends and family. But it was the journey that made his twelve disciples such effective evangelists when he left them to their task of making “disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit” (Matthew 28:19).

And now it is our turn. The journey is still available. The Lord waits at the door of our life to take that first step down a path that leads where we don’t know. But we can go with Him because we have faith in Him. And that faith is based on “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). The hope and conviction comes from the testimony of those who have gone before us; those who have trusted in the call to come and follow to a place not known yet. They were men and women who experienced the journey and found success. Not always earthly success, but a greater success: “Be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10). God alone can give true life, and that life is worth the journey!